Dreams

From Becce Bettridge

Becce will be leading CFDM’s Spring Workshop – DreamWork 2.0: Learning to “Sleep-on-it.”  
Date and Time: Saturday, March 23, 2019   9:00 a.m. – 1:00 p.m.
Place: Emmanuel Presbyterian Church, Bothell, WA

DREAMS

What did you dream last night? I dreamt about a ten-year-old boy (who turned out to be named “James”), that had been shrink-wrapped (because he was so difficult to deal with) and left in the attic of my new house by the former owner. YIKES! So, was that crazy dream a result of the spicy chicken cacciatore I had for dinner, or does God and/or my unconscious, have some important (but strangely presented) message for me?        

Most of us in the western, protestant, tradition have never heard much about the role of dreams in Christian spirituality. Not many sermons are preached or classes taught on this important topic.  Yet, in Scripture, we find that God often uses dreams to give a perspective or remove barriers to correctly interpreting and applying his Word. Historically, people of faith from St. Augustine to Eugene Peterson affirmed God’s presence in, and leading through, dreams. In modern times, sleep laboratories have demonstrated that everyone dreams one to two hours each night. The average person sleeping for eight hours a night will dream about one to two hours of that time in a sleep level called “alpha sleep.” During this level of sleep, we have what is called Rapid Eye Movement (REM). Sleep researchers discovered that if a person is awakened every time REM begins, preventing her/him from dreaming, that after about three nights the individual will begin to show signs of having a nervous breakdown. “Clearly,” says dream work specialist Steve Stutz, “dreams are an inner release mechanism which helps provide us with emotional balance and maintain our sanity. Dreams can be considered guardians of our mental and emotional well-being.” 

One of the foundational precepts of spiritual direction is that God chooses to communicate with each of us. And second, as we learn to pay closer attention to the variety of ways God “speaks” to us, we can experience our Lord’s love and guidance in very personal ways. Dreams can be honest and reliable messengers of the condition of our heart (Psalm 16:7), as well as the voice of God within our heart (Psalm 17:3). A close consideration of the symbolic language used in our dreams can show up areas in our lives in which God is inviting us to grow…but I am certainly curious about what growth God is inviting me to by presenting me with the shrink-wrapped boy! I will be working on this dream during the dream workshop on March 23.

 

CDFM’s mission is to encourage spiritual formation focusing on practices, disciplines, and ways of being that enable us to hear, see, and respond to God’s invitation to deepen our relationship with Him.

DreamWork 2.0 is one way in which CFDM is providing these resources, support, and training for those called to the ministry of spiritual direction.

Interested? Register today.

 

The True Purpose of Waiting

By David Hicks, CFDM Faculty

A poem by John Milton was sent to me recently by a friend entitled ‘On His Blindness’. I confess that 17th century poetry is not normally something that I spent a lot of time with so as I was reading it nothing much was really sinking in. I was having a hard time getting past the phrasing and odd use of certain words. English has become so much more understandable in our day (please see the humor here). I struggled through the poem until I came to the last line. The last line forced me to go back and re-read and re-think each word and phrase that Milton was using.

The True Purpose of WaitingBefore giving away the last line let me try and summarize what my sadly under-developed poetic mind thinks he is saying.

Milton was a gifted poet. He had written the classic Paradise Lost. He was a deeply devout Christian who believed that his poetry was a gift from God and he had a responsibility to use this gift for Him. But in the prime of his life Milton became blind. This poem speaks of his struggle with feelings that he was no longer able to use his gift as God had intended (“And that one talent which is death to hide lodged with me useless”).

He asks God why He would give him a gift and expect him to use it but then withhold the means to do so (“Doth God exact day labor, light denied?”). He realizes that ultimately “God doth not need either mans work or his own gifts”. He says that there are several ways to serve the Lord. Some serve Him by crossing “land and ocean without rest”. They are seemingly tireless in their work for Him. But this is not the only way to serve the Lord. In his last line Milton says, “THEY ALSO SERVE, WHO ONLY STAND AND WAIT.”

Wow! That totally alters my perspective on waiting. Normally we wait for something or for someone and we are finished waiting when that something happens or that someone comes. The only purpose in our waiting is for the fulfillment of something. Have you ever said, “I waited all that time for nothing”, meaning the thing that you were waiting for did not happen so there was no purpose in the waiting. It was a waste of time.

The same thing is true spiritually. In this season of my life I am waiting and wondering. I am waiting for health issues to be resolved. I am waiting for what the next season of ministry will look like. I am waiting for a renewed sense of purpose. I am waiting for the next opportunity to serve the Lord using the gifts and talents He has given to me. In my mind I am thinking, “My waiting will be worthwhile when all of these things have happened”. I am waiting for something.

Milton has shown me that this is a faulty way to view my time of waiting. Not everyone can serve the Lord tirelessly across land and oceans. Sometimes, “they also serve, who only stand and wait”. There is a purpose in the waiting, and the purpose is not the fulfillment of that which we are waiting for. We can serve Him even while we stand and wait. Even while our hearts are breaking at not being able to do what we used to, or what we want to; even when confusion and fear consume our soul and distort our vision; even when our desires for personal fulfillment are frustrated; even then, “they also serve, who only stand and wait.”

Isaiah 30:18 says, “Blessed are all who wait for the Lord”. In our life with God we are never really waiting for something; we are always waiting for someone. So, for all who, along with me, occasionally find themselves standing and waiting, take heart. Your opportunity for serving the Lord has never been closer.
Link to full text of John Milton’s poem
http://www.bartleby.com/101/318.html

Finding God in All the Wrong Places

by Rev. Terry Tripp, CFDM Co-Director

Having experienced a lovely time with family and friends over Christmas and the New Year celebrations, I am acutely aware that I am a blessed woman.  Loved, cared for, finding community in a new town, helping to lead an awesome non-profit that seeks to teach that God is in all places and more loving and gracious than we can imagine.  So, of course I see and feel God’s grace and love, right?  But is it a matter of my circumstances or a fact a part?

I would say that I grew up believing that I needed to show God and others how much I loved them by how I did all “the right things” at the “right time”. What a burden, especially when life didn’t work as I thought it should! Yes, I celebrated God’s grace in Christ crucified for us (Gal. 2:19-20), saving us from ourselves. But my behavior was that of a person who followed “the rules.” “The rules” were defined by what the Church interpreted as the right behavior of one who believes in God incarnate through Jesus Christ. And when I followed those rules, I would experience the peace of God that surpasses all understanding (Phil. 4:4-7).

Yet, over the last 20 some years I have been on an on-going conversion to experiencing that peace is through letting go of my idea of how life ought to be or go. A more grace filled Gospel than I had ever imagined, finding peace in not what I performed, but in what God simply gave to me if I would receive it. Receiving it became the invitation, not performing it! And really, in not getting the life I thought those behaviors would induce.

I began to find God – God’s grace – in all the wrong places. God breaking in – the Kingdom of God breaking in, regardless if I or someone else performed the “right behaviors.” I stopped having the typical “quiet time” – a time of scripture study and prayer that I designed – of course, early in the morning. Now, don’t get me wrong, reading scripture and prayer are Huge ways into receiving God’s grace – but they stopped being performed in the ways I was taught. They came to me when I was hungry for them or led into a moment of reflection, un-beckoned by my own decisiveness.  Finding the Spirit drawing my heart when I had no idea I needed what I needed.

I found God in the homeless man who attends the Church I’m attending. He chooses to be homeless. He comes to worship in dirty close with a broad brimmed hat and a cat on his shoulder. Up he goes for Communion with the old, the middle aged, and the young. We ran into each other in town last week and he held a door open for me with a smile of acknowledgment that we are in the same community. A community that is simply wanting God’s grace as we figure out life as it is when it is.

God broke into my grieving heart as I listened to a new member of the community of the widowed. This is not a community that anyone wants to belong to! How the mystery of who lives and who doesn’t creates unanswerable prayers where God seems silent? Yet there too, the Kingdom and grace break in as we discover that we survive and want to live and still be present to God who loves us, though doesn’t answer all our questions.

Finding God in all the wrong places is in fact finding God in all the places God chooses to reveal God’s self-more fully than if we constructed events according to our plans. Isaiah 55:8 says, “For my thoughts are not your thoughts, nor are your ways my ways, says the Lord.” Finding God in all the wrong places, is in-fact finding God in all places at all times. God working out God’s Kingdom come on earth as it is in heaven. Grace is so offensive to us because we don’t get to control how it operates and it’s not dependent on what you do, but on what God is doing.

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Photographer: frank mckenna. Used with permission.

Look for it afresh in 2019!